« McGee 1985 » : différence entre les versions

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== 1. Références ==
== 1. Références ==


* '''Référence complète APA''' : Reece McGee (1985). Lies We Live by: Some Academic Myths and Their Functions. Teaching Sociology, Vol. 12, No. 4. (Jul., 1985), pp. 477-490.
* '''Référence complète APA''' : McGee, R. (1985). Lies We Live by: Some Academic Myths and Their Functions. Teaching Sociology, Vol. 12, No. 4. (Jul., 1985), pp. 477-490.
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     * Auteur, A. A., Auteur, B. B., & Auteur, C. C. (Année). Titre de l'article. Titre du périodique, volume(numéro), page de début - page de fin.
     * Auteur, A. A., Auteur, B. B., & Auteur, C. C. (Année). Titre de l'article. Titre du périodique, volume(numéro), page de début - page de fin.
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This article addresses seven beliefs about college reaching prevalent among academic people, arguing that all are myths:  
This article addresses seven beliefs about college reaching prevalent among academic people, arguing that all are myths:  


* (1) We are a self-governing community of scholars;
* (1) We are a self-governing community of scholars (liberté académique);  
* (2) It is impossible to teach people to teach;
* (2) It is impossible to teach people to teach;
* (3) It is impossible to define good teaching;
* (3) It is impossible to define good teaching;
* (4) It is impossible to measure or evaluate teaching (["évaluation de l'enseignement"]);
* (4) It is impossible to measure or evaluate teaching ([[évaluation de l'enseignement]]);
* (5) Classroom observation of reaching is an infringement upon academic freedom ["liberté académique"];
* (5) Classroom observation of reaching is an infringement upon academic freedom ([[liberté académique]]);
* (6) Student evaluation of teaching is useless and/or meaningless (["évaluation de l'enseignement"]);
* (6) Student evaluation of teaching is useless and/or meaningless ([[évaluation de l'enseignement]]);
* (7) Undergraduate srudents, or least, are generally stupid and unmotivated.
* (7) Undergraduate srudents, or least, are generally stupid and unmotivated.


Analysis of these beliefs, all of which are demonstrably untrue, suggests that we maintain them for self-servingpurposes: to define ourselves into a status and reward-bearing social category in which most of usprobably do not belong; to free us from allaccountability for
Analysis of these beliefs, all of which are demonstrably untrue, suggests that we maintain them for self-serving purposes: to define ourselves into a status and reward-bearing social category in which most of us probably do not belong; to free us from all accountability for classroom performance, and to rationalize laziness and irresponsibility in teaching. The article closes with some suggestions for rectifying the situarion.
classroom performance, and to rationalize laziness and irresponsibility in teaching. The article closes with some suggestions for rectifying the situarion.


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== 5. Résumé (facultatif) ==
== 5. Résumé (facultatif) ==


<!-- Entrer ici un résumé personnel de l'article (facultatif) -->
<!-- Entrer ici un résumé personnel de l'article (facultatif) -->

Dernière version du 27 juillet 2015 à 15:06


Lies We Live by: Some Academic Myths and Their Functions

1. Références

  • Référence complète APA : McGee, R. (1985). Lies We Live by: Some Academic Myths and Their Functions. Teaching Sociology, Vol. 12, No. 4. (Jul., 1985), pp. 477-490.


2. Copies

  • Copie physique :


3. Mots-clés



4. Abstract

This article addresses seven beliefs about college reaching prevalent among academic people, arguing that all are myths:

  • (1) We are a self-governing community of scholars (liberté académique);
  • (2) It is impossible to teach people to teach;
  • (3) It is impossible to define good teaching;
  • (4) It is impossible to measure or evaluate teaching (évaluation de l'enseignement);
  • (5) Classroom observation of reaching is an infringement upon academic freedom (liberté académique);
  • (6) Student evaluation of teaching is useless and/or meaningless (évaluation de l'enseignement);
  • (7) Undergraduate srudents, or least, are generally stupid and unmotivated.

Analysis of these beliefs, all of which are demonstrably untrue, suggests that we maintain them for self-serving purposes: to define ourselves into a status and reward-bearing social category in which most of us probably do not belong; to free us from all accountability for classroom performance, and to rationalize laziness and irresponsibility in teaching. The article closes with some suggestions for rectifying the situarion.


5. Résumé (facultatif)