« Wilcox 2009 » : différence entre les versions
Ligne 74 : | Ligne 74 : | ||
"yet there are barriers – some more significant than others" : | "yet there are barriers – some more significant than others" : | ||
* '''identité professionnelle''' : implique une remise en question de son identité professionnelle qui peut être inconfortable pour ceux qui ne sont pas encore à 100% à l'aise avec la fonction (prof ou CP) | * '''identité professionnelle''' : implique une remise en question de son identité professionnelle qui peut être inconfortable pour ceux qui ne sont pas encore à 100% à l'aise avec la fonction (prof ou CP) | ||
* '''relation''' : "The task of facilitating self-study demands a very special caring relationship between the facilitator and the scholar, yet universities are not places where such relationships are valued. We can choose to develop our relational skills (our own self-studies are particularly | * '''relation''' : "The task of facilitating self-study demands a very special caring relationship between the facilitator and the scholar, yet universities are not places where such relationships are valued. We can choose to develop our relational skills (our own self-studies are particularly useful in this regard), but our efforts to improve in this area are unlikely to be rewarded in the academy" | ||
useful in this regard), but our efforts to improve in this area are unlikely to be rewarded in the academy" | |||
* '''valorisation''' : "when we facilitate self-study, our focus on the individuals who own the study keeps us in the background. For these reasons, there is a real risk that the valuable work of the facilitator will be unseen, not protected or supported." | * '''valorisation''' : "when we facilitate self-study, our focus on the individuals who own the study keeps us in the background. For these reasons, there is a real risk that the valuable work of the facilitator will be unseen, not protected or supported." | ||
* '''communication''' : "Open and honest dialogue is a necessary condition for transformative self-study (...) But the learning process is a risky one, with the potential for miscommunication and misinterpretation among those with different values and backgrounds." | * '''communication''' : "Open and honest dialogue is a necessary condition for transformative self-study (...) But the learning process is a risky one, with the potential for miscommunication and misinterpretation among those with different values and backgrounds." |
Version du 5 novembre 2015 à 15:59
Transformative educational development scholarship: beginning with ourselves
1. Références
- Référence complète APA : Wilcox, S. (2009). Transformative educational development scholarship: beginning with ourselves. The International Journal for Academic Development, 14, 2, 123-132.
- Auteur(s) : Susan Wilcox
2. Copies
- Copie en ligne : http://www.tandfonline.com/doi/pdf/10.1080/13601440902970007
- Copie locale : Fichier:Wilcox 2009.pdf
- Copie physique :
3. Mots-clés
4. Abstract
Self-study is a process of examining our beliefs and actions and exploring questions of practice that arise in particular contexts; the provisional answers we formulate present implications for practice. If we approach self-study guided by an ethic of authenticity, it can be an effective approach to the scholarship of teaching and learning, and has the potential to counter the performative culture of our institutions and transform higher education. The paper provides an introduction to self-study for educational developers who are interested in this challenging yet rewarding approach to scholarly inquiry. Educational developers are encouraged to use self-study to explore, improve - and perhaps transform - their own practice, and to contribute to the growth of academic development as a field of study and practice. Le scholarship du developpement pedagogique visant la transformation : debuter avec nous-memes L'etude de soi (self-study) est un processus nous permettant d'examiner nos croyances et nos actions, et d'explorer des questions pratiques qui surviennent dans des contextes particuliers. Les reponses provisoires que nous formulons nous fournissent des pistes pour la pratique. Si nous approchons l'etude de soi en etant guide par une ethique de l'authenticite, il peut s'agir d'une approche efficace de scholarship de l'enseignement et de l'apprentissage, et avoir le potentiel de faire obstacle a la culture de la performance presente dans nos institutions. Cette approche peut meme transformer l'enseignement superieur. Cet article fournit une introduction a la notion d'etude de soi pour les conseillers pedagogiques qui sont interesses par cette approche de l'enquete academique se voulant a la fois gratifiante mais pleine de defi. Les conseillers pedagogiques sont encourages a utiliser l'etude de soi pour explorer, ameliorer - et peut-etre transformer - leur propre pratique, et contribuer a la croissance du developpement pedagogique en tant que champ d'etude et de pratique.
5. Résumé (facultatif)
"In this paper I argue that self-study is a worthwhile undertaking for individual educational developers... I will begin by reflecting on what we mean by transformation, and will then introduce self-study as a possible route (though fraught with risks) to transformation."
Introducing self-study
- "A self-study invites us to consider ‘who we are’ and ‘what we do’, ‘what we know’ and ‘how we know it’ (Samaras & Freese, 2006)."
- "Probably the single most important aspect of an effective self-study is its use of critical reflection. Self-study invites us to engage consciously and intentionally in the self-reflective process that characterizes transformative learning experiences"
- "Self-study incorporates – yet takes us beyond – reflective practice. Loughran and Northfield (1998) argue that self-study takes the personal processes involved in reflective practice and makes them public"
- "There is no single way of conducting a self-study, no one best method to use. (...) Self-studies may be conducted using imagery, metaphor, mapping, art-making, drama and music, role-play, ritual and contemplative practices. Other methods include discussion and group work/dialogue, writing (i.e. memoir, autobiography, fiction, poetry) and using texts."
- "Self-studies may be conducted by individuals or they may be collaborative"
Barriers to self-study in the academy
"yet there are barriers – some more significant than others" :
- identité professionnelle : implique une remise en question de son identité professionnelle qui peut être inconfortable pour ceux qui ne sont pas encore à 100% à l'aise avec la fonction (prof ou CP)
- relation : "The task of facilitating self-study demands a very special caring relationship between the facilitator and the scholar, yet universities are not places where such relationships are valued. We can choose to develop our relational skills (our own self-studies are particularly useful in this regard), but our efforts to improve in this area are unlikely to be rewarded in the academy"
- valorisation : "when we facilitate self-study, our focus on the individuals who own the study keeps us in the background. For these reasons, there is a real risk that the valuable work of the facilitator will be unseen, not protected or supported."
- communication : "Open and honest dialogue is a necessary condition for transformative self-study (...) But the learning process is a risky one, with the potential for miscommunication and misinterpretation among those with different values and backgrounds."
- support : il faut soutenir ceux qui font la démarche et prennent le risque d'une démarche réflexive de ce type.
- compétitivité : le côté compétitif de l'environnement peut également faire obstacle. Compétitivité et authenticité ne sont pas des valeurs compatibles.
Committing to self-study
Doing self-study
Conclusion